Good News

In Sin vs. In Christ

In our flesh, we were wicked and perverse. In Christ, we are holy and perfected as He is.
In sin, we ran from the bad news. In Christ, we run with the Good News.
In sin, we were lost. In Christ, we are found.
In sin, we sank in the miry clay. In Christ, we have been raised to sit in the heavenly places.
In the flesh, we were lame and paralyzed. In Christ, we dance in praise and march in triumph.
In our flesh, we were deaf. In Christ, we hear the voice of the good Shepherd and obey.
In our flesh, we were mute. In Christ, we praise the Lord with every breath for His majesty.
In our flesh, we were blind. In Christ, we see God’s glory in the face of Jesus.
In sin, we were broken and divided. In Christ, we are one and whole.
In our flesh, there was no good thing. In Christ we are made new made new and made a heritage.
In sin, we fall short of God’s glory. In Christ, we are the righteousness of God.
In sin, we were tormented beggars and debtors. In Christ, we are forgiven and redeemed with treasure.
In our flesh, we were in bondage and slavery. In Christ, we are liberated and adopted as children of God.
In the world, we were outside the gate. In Christ, we are welcomed into the Father’s house.
In sin, we were forgotten. In Christ, we are remembered before the throne of grace.
In haste, we had sold our birthright. In Christ, we have every blessing in heavenly places.
In sin, we were defiled and dirty. In Christ, we are cleansed by his blood and sanctified by His Spirit.
In sin we were abandoned and forsaken. In Christ, we have been loved with an everlasting love.
In our sin, we were ignorant. In Christ, we know the truth, are freed, and worship in the Spirit & Truth.
In the world, we were distressed and dispirited. In Christ, we have peace in the Holy Spirit.
In sin, we were open to satan’s attack. In Christ, we are sealed with the Holy Spirit.
In the flesh, we were bare and unprotected. In Christ, we have been clothed with garments of salvation.
In violations, we were dead. In Christ, we are made alive.
In the world, we were without hope and without God. In Christ, God has given us an enduring hope

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Fear Not

Fear not, o child, be not afraid.
Though parents one another chided,
Though brother falls upon your flesh in rages,
Though rest bares his drunken chest,
Fear not, o child, be not afraid.
Though cousin tongues and tribes are divided,
Though your heirs shall stuck in foreign cages,
Though father gives you up as his very best,
Fear not, o child, be not afraid–
You shall yet see the light of day.

Fear not, bold lamb, be not afraid.
When you go out to roam in fields,
When you drift from the gathered fold,
When the hirelings take their pay and run,
Fear not, bold lamb, be not afraid.
When you are taken for your woolen yields,
When you face the wolf or bear and go in shock,
When at last the Lion roars, the Shepherd’s won.
Fear not, bold lamb, be not afraid–
God will yet guide your wayward way.

Fear not, sent one, be not afraid.
While your learn to bed and ask and pray,
While you are sent to distant, hostile towns,
While you cast out demons and heal the sick,
Fear not, sent one, be not afraid.
While you hear what governors and kings might say,
While you walk among crucifying crowds,
While you face a grave stone, however thick,
Fear not, sent one, be not afraid–
I’ll return, just as you heard Me say.

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No God But One: Book Review

(Disclaimer: I was given an advance copy of this book for review.)

One thing that struck me as I read this book was the compassion and profound insight simply stated. The whole discussion of the book is framed as one would expect to occur between friends who care deeply about each other. Since much of the book reflects the conclusion of faith that Nabeel Qureshi came to as a result of an ongoing dialogue with his debate partner, it should not surprise the reader that the format is somewhat similar to a debate where a question and counter question is posed in each of the dialogues on various topics related to Islam, such as the difference between Islamic law (Sharia) and the grace of God found in the Gospel of Christ.

While this may sound old hat to someone who grew up in the church, when a person discovers that the reality that God is love and all of the diverse implications of this, whether in the arena of theology proper (including the meaning of the trinity and how the doctrine of the trinity is the way of describing God that most honors the Creator) or in the area of an understanding of violence in the history of Islam and the Christian Church (When did Christians start fighting wars? years after they were first called Christians and the empire was converted en masse.)

It becomes very clear through the reading of this book that not only does Nabeel have a clear knowledge of the basic issues related to Islam and Christianity, their similarities and differences, but he also loves both Muslims and Christians. Even though some Muslims may misunderstand the motives for why a truth seeker would embrace Jesus and the church and even though some who grew up with Christian traditions may question whether this is truly possible, Nabeel manifests an irenic spirit throughout, and confesses that he has not always behaved as the best example of Christianity after having chosen to identify with the Lord Jesus.

People need to hear these sorts of questions: questions that are centered not so much on the historic truths of the Gospel, and the verifiable & life transforming factual truths of the crucifixion, the resurrection and Jesus’ claim to deity; rather Questions that are centered on the sincerity and depth of our understanding & obedience to those truths.

Are we willing to seek to truly understand the truth?
Are we willing to suffer for what is true?
How much are we willing to suffer?

The good news is a life and death issue. The Gospel cost Jesus’ His life and frees us from our deadness. When we see the extreme love of God, we will be awakened to delight in our Creator, as a maiden delights in her groom when she realizes that not only is He a noble person, but that he truly does delight in her.

May you be awakened to the First, the Ultimate, the Supreme Love of the Author of Life.

#NoGodButOne

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The Process of Salvation

Jesus is Jesus, for the Lord is our Salvation.
Jesus is predicted throughout the Scriptures, for He our Predestination.
Jesus was conceived in the virgin Mary, for He is our New Creation.
Jesus was greeted by John in the womb, for He is the Father’s Salutation.
Jesus was born in Bethlehem, for He would bring Regeneration.
Jesus and Mary were cared for by Joseph because He is our Adoption by our Father in Heaven.
Jesus was circumcised and later dedicated in the temple, for He is our Sanctification.
Jesus was worshipped by the Magi, for He is the Focus of our Adoration.

Jesus was immersed in water, so we would know Him as our Initiation.
Jesus overcame the temptations of the devil, He brought our Liberation.
Jesus called people to turn from sin, for He is our Correction.
Jesus announced the Kingdom of God, for He is the Lord of all hosts and our Invitation.
Jesus invites us to humble ourselves under His yoke so He can grant us honor, for He is our Instruction.
Jesus showed people the pattern of service before success, for He is our Vocation.
Jesus sent out the disciples on mission trips as He brought Redemption.
When Jesus led groups of His disciples up the mountain, we became His Congregation.
When Jesus raised the dead in Israel, He proved to be our Resurrection.

As Jesus had his last Passover, He offered Himself as our Libation.
When Jesus laid down His Life on the cross, He became our Sure Foundation.
When the sun was darkened, the earth shook & the veil was torn, Jesus proved to be God’s Revelation.
Jesus’s body was laid in the tomb over the Sabbath, for He is our Restoration.
Jesus rose from the grave, for He is our Justification.
Jesus appeared to the missionaries, so He became our Proclamation.
Jesus ascended on high to sit at the right hand of the Father, He for is our Intercession.

When Jesus baptized the Church with the Spirit so we could preach with power from on High, thus He is our Vindication.
When Jesus joined foreigners to the family of Abraham, both Jew & Gentile,
we became a new and true and holy nation.
He will come again to judge the living at the dead, for the Lord is the Source of our ultimate Glorification.

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Love and Hate

The Lord’s hatred is more loving that the most compassionate Buddhist or most devout Muslim.

Buddhism states that that the key to escaping the pit of suffering is to cease desire.

The Word of God says that the way to escape suffering is to desire the Lord Jesus more than your necessary food.

Often, compassion  is demonstrated by Buddhists by allowing people to die with dignity.

Jesus displayed the depth of His compassion by getting angry at death and raising the dead.

Mohammed demonstrated his devotion by calling for the execution of those who dishonored him.

Jesus displayed his devotion by calling for mercy on his executioners as he was shamed on the cross.

Mohammed demonstrated his love by gathering up to 10 wives at one time to himself, regardless of their marital status, age, etc.

Jesus showed his love by rebuking religious hypocrisy and forgiving the immoral woman who threw herself at his feet.

Human religions of every variety excuse sin.

Jesus judges sin and pardons sinners so that we might come to Him.

Jesus did not stay on the cross for us to gaze upon; He rose from the grave on the third day so that we might have power to transform societies into gatherings of saints who likewise hate sin and love one another.

O that I might hate sin more and live in God’s love more!!

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Joe and John

Today “Joe” t.alked to “John.”

Joe is a Christian who has talked with John before.

Today we met at a local retailer and got on the bus together and sat next to each other at the back of the bus.

John started his hustle, trying to get girls to pimp and make money from. Trying to get girls pregnant. Promoting “adult” entertainment, etc.

He did acknowledge that after a near heart attack recently, that limitless weed smoking is not a good thing. Smoking is indeed a health hazard. Joe the Christian urged John to repent of his pimping and promoting sex as an entre to prosperity economically.

John wanted to close off his ears to the good news “noise.” He rejected the law of God so he could not hear the hope of eternal life. He did not want to be honest about the consequences of his sin. As a result, John missed the hope of eternal life yet again. He heard enough of the warnings about God’s wrath to know that he deserved it.

The last I had a chance today to really speak to his heart: John was still hardened to the call to holiness.

How many people are going to hell simply because they repeatedly reject the invitations to get right with God. They know they sin. They know that God is calling them to repent but they keep postponing repentance. They pretend that there will always be another day to do the right thing.

Today is the day of salvation. If you know you are sinning, admit that to the Lord and turn away from your selfishness.

Jesus is waiting just a little bit longer. Your sins will find you out. Your lust, your theft, your lies, your selfishness, your adulteries and curses will all be exposed on judgment day.

Are you ready?

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Father, forgive them …

I continue to ponder the paradox of forgiveness and the offensiveness of the Good News of Jesus.

Today, let’s turn to the Lord’s prayer. In one petition, we say, according to one version, “Forgive us our debts, as we forgive those indebted to us.”

I particularly like this more than saying transgressions or sins because it quantifies our guilt: We have a debt towards God greater than all the taxes of the world. Our neighbor may owe us a hundred days’ wages.

Like all large numbers, infinity is hard to grasp. The offense, the debt, that our sin creates towards God is hard for the human mind to grasp.

However, when we see that our father or mother, our sister or brother, perhaps your husband or wife, your sons or daughters, your neighbors, coworkers, or fellow citizen has offended you will often have in mind particular numbers of offenses and the exact punishment which you believe is due them. Perhaps you think they owe you a dollar for the soda you purchased for them. Perhaps you think you should kill them for not comprehending that you are a person of honor and dignity and should be respected as such.

The moment we think of the offense of a transgression or sin, we humans are apt to think that we deserve X in compensation for our trouble. We seek to justify our anger.

Maybe we think they started it, and we are just exacting a just revenge, at least in our minds. Perhaps in the back of your mind, the repeated offense has become chalked up against your relationship with that person. The weight of the offense becomes tremendous. You feel you MUST execute vengeance. Your self-righteous anger rises and your virtue falls.

Lord, have mercy!!

As long as we hold onto the burden of bitterness, we are unable to release the pain of the past. As long as we hold onto past offenses, we are unable to embrace fully the future Open Door. As long as we focus on what other people have or have not done for us, we will forget what God has done for us.

Here is the offense of the Gospel, the Good News. The Good News beckons us to reorient around God’s promise of freedom which was secured on the cross and in the resurrection. 100% guaranteed … if we will accept the challenge of living by trusting God rather than seeking to defend ourselves against other people all the time. The natural human heart revolts against this acts of mercy. It cannot comprehend how the death of Jesus could pay, once for all, the sins, the transgressions, the debts of mankind.

Perhaps you will say now, Oh, but I am a nice person. I don’t get angry. I just keep track of what they have done to me and don’t let it happen again.

Are you any better? Has not hatred overtaken your heart? You love those who love you and ignore the rest. Is this nothing more than a polite ISIS? Do not even the pagans do this much?

What makes Jesus so offensive is that he commands us to look for ways to risk our comfort. He could have just said, Meet once a week and remember the good times we had. Encourage each other and get better.

Instead, he said, Go, make disciples of all nations! Preach the Good News to all creation! Repentance and forgiveness of sins must be preached to all nations, beginning in Jerusalem, wait in the city … WAIT!!

The disciples were instructed to hang out in the very city where their Lord was murdered in cold blood in the cruelest manner possible. Wait? Wouldn’t it have been wiser to run? Why not go where there were receptive crowds? Why not preach about Moses preparing the way for the Messiah and hinting at the coming kingdom? No, they were commanded by the Holy Spirit to rebuke their own people for rejecting their own King and then to invite them to follow that King in being immersed as a pledge of a good conscience towards God. They did not manipulate or maneuver, they just said it like it was in a way that the people could understand.

That is boldness. Some admire and replicate that boldness. Some shy away and become ashamed of the Good News. Some attack such witnesses. Boldness comes at a price: love. Boldness that does not love is mere cruel boasting.

We have a choice before us: follow the humble way of peace or strive in violence. One is marked with 666 the mark of the beast; the other is marked with the stigma of Jesus.

Choose whom you will serve.

I worship Jesus.

Lord, have mercy on me and all who hate me.

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Loving Isn’t Love until You Love Those who Hate You

I used to think that I was a good guy.

I got all A’s in school.

I was healthy.

I was voted most likely to succeed.

I excelled in all that I set my hands to.

Then, there came a point at which I really got to know Jesus.

Now I know what a wretched sinner I am!

Oh, I had already called on the Lord and was saved, but this was different. I committed to follow Jesus by identifying with his death, burial, and resurrection. He who knew no sin, became sin for us so that we might become the integrity & virtue of God.

I do not follow the traditional teaching of the church on this verse. The traditional teaching of the church is that Jesus became a sin offering, thus inserting the word offering. I go behind the traditional teaching to look at Jesus Himself. He did not come to offer sin. He offered His Holiness. The Father came close in Christ.

Let us take this at face value though. What is this verse actually saying:

1. Jesus knew no sin.

2. Jesus became sin for us.

3. 1 & 2 are so that we might become the righteousness of God.

Jesus became what he did not know so we could become what we are not. Jesus allowed himself to be humiliated so that we might become honored. Jesus was shamed so that we would be saved.

Jesus was indeed a sin offering. But that is not necessarily what this says explicitly. It says he became sin.

Ask any Muslim what the greatest sin is and they will say it is “Shirk.” to ascribe partners to God. I.e. to identify Jesus as divine.

Jesus was sinless. All are agreed on that except for a few people who claim that there is no absolute morality, which is self contradictory, so we will kindly ignore those proud souls for now who exalt themselves over God in their own mind (particularly since their own morality often is less than that of Jesus.)

Jesus also asserted that he is God. When he claimed to be the Son of Man, he was claiming not merely to be human, but to be made in the exact image of God and to be exalted as the one like a Son of Man who reigns in glory before the Ancient of Days as described in Daniel.

For a man who appeared to have been born of an illicit union, though he was not, to have claimed what appeared impossible, that he is God, resulted in the predictable condemnation at the courts of the Jewish leaders and the Roman authorities. This was indeed a most preposterous claim for mere flesh to make.

But Jesus was no mere mortal. He was also immortal. He laid down His life freely (that is, he chose to make that claim, when he could have kept it to himself). He also took up his life again (that is, he happily and triumphantly rose from the grave and left the grave clothes behind. He was victorious over death. He submitted to what appeared to be the defilement of the grave that he might sanctify the grave yard as a rest area for the saints, a mere passing through place which leads to a much better place.) Jesus is fully alive and well today.

So what? What difference if Jesus rose? I haven’t seen him, the atheist will say.

Ah, but Jesus is alive and active in His Body. Wherever 2 or more gather in the name of Jesus, submitting to His authority as Lord, they experience and communicate the presence of Jesus. It is not merely in this ritual or ceremony. It is a moment by moment reality.

And so it comes to pass, that when the doubter, the bitter soul, the slanderer, the evil doer, or any other person with any bad intentions comes against a church (that is, such a gathering of saints who are submitted to Jesus) the presence of Jesus is assaulted. But so also, the power of the Messiah’s resurrection is present in His people. He comes back again and again to present the truth claims of God on man. Because Jesus demonstrated what it is to be 100% submitted to God, he can claim to be fully God without any duplicity. Not even the angels can claim to be God without lying. But Jesus not only claimed this power, he demonstrates it over and over again every time His people demonstrate patience with the wicked. Everytime the church witnesses to the truth in a world of falsehood. Everytime a believer confesses the deity of Jesus the Messiah to a Muslim or Jew or Hindu or Buddhist or atheist or tribal practitioner, he experiences the righteousness of God.

You say, then how come witnesses seem so care-free, so unworried of what the world says about them? Why is it that missionaries go about their mission as though ignorant of the plans and purposes of the world to destroy them and to undermine them?

We can laugh at adversity, not because adversity is inherently fun, but we know the One (the Father, the Son, and the Spirit), the Lord who is greater than all our troubles.

We know the provider. Even if we starve and are indebted, we know the One who will feed us daily bread and who will forgive all our debts. Even if we are slaughtered, as the Islamic State is trying to do in Mosul, we know the One who Saves from the grave through the power of the resurrection.

Jesus is Lord.

No government can stop Him.

No army can harm Him.

No bank can buy Him.

No store can sell Him.

No religion can restrain Him.

No human can exhume Him.

No hand can hurt Him.

No sickness can weaken Him.

No failure can flunk Him.

Jesus reigns supreme!

He took ALL our shame.

He took ALL our sin.

With His Holy Claim.

And He rose once again.

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Pure Love

Last week we looked at how human relationships should always have a measure of what might be called relative “hate” when compared to the Love we should have for the Lord Jesus. That is, our love for Jesus should be so strong that we are willing to strive with others for the truth. This is a loving thing to do, but some will interpret it as hateful.

There is no need to be contentious, but we should contend for the Good News of Jesus Christ.

So, then what about love, is there no such thing as love? Or, are all relationships marred by “hatred”?

Love is an attractive thing and forms when there is some kind of agreement. We should love God 100%.

This means we should always say God is right and sin is wrong. If we sin, we should love God more than our sin, and confess the truth about our sin. It is a high standard. We all fall short.

To Love God is to hate evil and to delight in wisdom that is pure. It is to do good and pursue peace.

So then, what does love look like in our human relations:

1. It is natural to agree with oneself. If we discover we have made a mistake, we should love ourselves enough to repent and turn from the evil of our hearts. It is assumed that those who are wise will love themselves in this sense. Those who are wise will not prefer themselves over all others. Indeed, the most loving thing is to put others ahead of oneself.

2. We should love our families. While family members may not always agree on everything, we should do the best we can to ensure their well-being. We should share the Good News with our families. To hide the Truth of Jesus from our families is an unloving thing. To let a family member do evil without seeking to speak to them directly about the wrong is to do them a great disservice. They may think you are hating on them when you kindly tell them that they have sinned. But in fact, correction and rebukes are signs of love. So is teaching your children to live godly lives. Training your children how to live in today’s world in a way that pleases the Lord God Almighty and yet is sustainable is a good thing. Providing for family members is a good thing and a sign of love. Those who do not love their family members are worse than unbelievers.

3. We should love one another. That is, we should love other Christians as Christ loved us. If someone identifies as belonging to Jesus, then we should come alongside them and support them and prioritize their wellbeing. In a day and age when the family of Jesus is growing rapidly as new believers are born again all around the globe every day, this could keep us busy all the time. If you find you are “witnessing” to a Christian, the goal must always be to build them up in the most holy faith and to help them draw closer to Jesus and not to be a stumbling block to any Christian unnecessarily. This is done mostly through getting acquainted with saints in your church/congregation or small group. But it should also extend to supporting the persecuted church or training believers in ministry around the world. We must not stop there though.

4. We are to love our neighbor. Jesus made it clear who our neighbor is: anyone we encounter in need, even if we do not know them or necessarily have any ethnic or national or political reason to agree with them. Loving our neighbor means breaking out of the mold and showing kindness to strangers. We must not only greet one another, we must also go to places where there are people who have yet to be greeted in the Lord’s Name. In today’s world where our neighbor may be discovered through a broadcast or website about tragedy in a distant land, the heart is called to expand to a greater degree. Whenever we learn of someone hurting, we should be sensitive enough to feel their pain. Wisdom teaches us not to focus on the problems of the world lest we become insensitized and numb in spirit. PRAY when you watch the news. Pray when you are in public, only in your heart and not for show. Pray wherever you walk. Pray while you study and read. Pray while you watch. God will lead you to your neighbors.

5. We are to love our enemies. You say, this is a tall order … HOW? Does someone offend you? Forgive them immediately and do not hold any grudge. If someone attacks you, pray for them. Do good to them. Show kindness to those who are cruel. May God’s kindness lead them to repentance. It is not enough to restrain from evil, we must bless. Do not return insult for insult. When cursed, blessed. When struck, shake hands. You do not have to invite ruin by aggravating an offended person, simply show kindness and be joyful. You cannot make everyone happy. Do not worry about that. Love anyways. If they hate you and seek to do you harm, that is their business. Bless and do not curse. Encourage them when they are down. This will not be easy. When people see you treat your enemies like this, they will call you a fool. They will say that you have lost your mind. They will say you are mindless. Keep loving. Love is foolish only to fools. Better to be an idiot in the world’s eyes and beloved of the Lord than to be rich in the world’s eyes and destitute of mercy on the last day.

Now you see why loving can seem like hating. If you love your enemies, you will seem to be hating yourself. You may end up dying as you proclaim the Good News of Jesus to the nations.

You may be rejected and poor as you apply the teachings of Jesus.

You will lose all and gain all if you follow Jesus.

In this world, you will count all as loss. In the world to come, you will lack nothing if you lack no love here. To have love, you must give love. God’s love is available to all. It is holy, pure, undefiled by sensual, sexual lust. It is innocent of evil. It is clean and enduring forever. It blazes away evil and shines in the night of wickedness. Stand, and shine the light of God’s love to the world, even the nations at the world’s ends.

For Americans, remember, to love not only America, love those who are assaulting her freedoms and love those who are attacking her people. Love your enemies and be perfect. Go to the nations. Preach the good news of the Lordship of Jesus. Stand against evil and for freedom, even if you must lose your life in the process, but there is no need to take their lives to share the sacrifice of Christ. Love is about giving life, not taking it. Celebrate the victory that is yours in Christ Jesus rather than the wars fought on domestic and foreign soil. Love your enemies.

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Short Shorts, Sin, and the Incarnation

Scott Mackintosh took on shame so that his daughters would live honorably.

Scott Mackintosh took on shame so that his daughters would live honorably.

Almost a year ago, the above foto of Scott Mackintosh went viral. He dressed down, way down, to communicate to his daughters, one in particular, that “modest is hottest.”

Scott was not above humbling himself in what many would regard as humiliating. He did not aim to humiliate his daughters, but humbled himself of his rights as a the “Best. Dad. Ever.” in order to help his daughters choose the path of honor.

There are some fathers in the world who will beat their children if they do not dress in a full burqa. There are some fathers and mothers who might make their kids wear a sign and stand on a busy intersection. But real men make their points in humility.

Indeed, this is a small picture of what Jesus did for us. He who knew no sin, became sin for us, so that we might become the righteousness of God. In Christ, God touched the unclean and became “contaminated” in the world’s eyes. He was humiliated in the world’s eyes. He was scorned by the world. But Jesus had a higher aim in view: the salvation of the world.

The Lord Jesus was instrumental in creating the world, and though the whole universe was formed at His command, the people He had redeemed from Egypt rejected their Savior. Jesus used this rejection to bring righteousness to the nations. Jesus became utterly sinful, a blasphemer in the eyes of the Jewish establishment, in order that all the peoples everywhere might join in praising the Holy Name of God and call God, “Our Father.”

Our Father in heaven did not remain austere and distant, but drew near. The Lord spoke severely against sin, but all the same he spent time with sinners. Jesus made it possible for the wretched rebel to reconcile: He revealed our sin and redeemed us from it. Jesus healed the defiled by touching us and telling us to clean up our act.

Jesus did not confirm us in our sin, or merely “tolerate” sinners. He called sinners to follow. To be holy. To be like Himself in mindset.

Joy, Peace, Righteousness … all are available in the Holy Spirit.

What sin are you deceived by?
What rebellion are you clinging to?
What wrong have you not sought to right in your life?
Where is Jesus inviting you to repent?

Do it. He is worth it.

The Father’s embrace is waiting. The Fame of our King is worth you calling on the Name of Jesus. The Fullness of the Spirit is available to all who turn at His gentle rebuke.

Listen.

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